10 Songs, 42 Minutes

EDITORS’ NOTES

Singer-songwriter Natalie Mering’s fourth album as Weyes Blood conjures the feeling of a beautiful object on a shelf just out of reach: You want to touch it, but you can’t, and so you do the next best thing—you dream about it, ache for it, and then you ache some more. Grand, melodramatic, but keenly self-aware, the music here pushes Mering’s '70s-style chamber pop to its cinematic brink, suffusing stories of everything from fumbled romance (the McCartney-esque “Everyday”) to environmental apocalypse (“Wild Time”) with a dreamy, foggy almost-thereness both gorgeous and profoundly unsettling.

A self-described “nostalgic futurist,” Mering doesn’t recreate the past so much as demonstrate how the past is more or less a fiction to begin with, a story we love hearing no matter how sad its unreachability makes us. Hence the album’s centerpiece, “Movies,” which wonders—gorgeously, almost religiously—why life feels so messy by comparison. As to the thematic undercurrent of apocalypse, well, if extinction is as close as science says it is, we might as well have something pretty to play us out.

EDITORS’ NOTES

Singer-songwriter Natalie Mering’s fourth album as Weyes Blood conjures the feeling of a beautiful object on a shelf just out of reach: You want to touch it, but you can’t, and so you do the next best thing—you dream about it, ache for it, and then you ache some more. Grand, melodramatic, but keenly self-aware, the music here pushes Mering’s '70s-style chamber pop to its cinematic brink, suffusing stories of everything from fumbled romance (the McCartney-esque “Everyday”) to environmental apocalypse (“Wild Time”) with a dreamy, foggy almost-thereness both gorgeous and profoundly unsettling.

A self-described “nostalgic futurist,” Mering doesn’t recreate the past so much as demonstrate how the past is more or less a fiction to begin with, a story we love hearing no matter how sad its unreachability makes us. Hence the album’s centerpiece, “Movies,” which wonders—gorgeously, almost religiously—why life feels so messy by comparison. As to the thematic undercurrent of apocalypse, well, if extinction is as close as science says it is, we might as well have something pretty to play us out.

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